In this, the last lesson of this series, we wish to call your attention to a variety of subjects, coming under the general head of the Yogi Philosophy, and yet apparently separated from one another. And so we have entitled this lesson "Occult Miscellany," inasmuch as it is made up of bits of information upon a variety of subjects all connected with the general teaching of the series. The lesson will consist of answers to a number of questions, asked by various students of the courses in Yogi Philosophy coming from our pen. While these answers, of necessity, must be brief, still we will endeavor to condense considerable information into each, so that read as a whole the lesson will give to our students a variety of information upon several important subjects.

QUESTION 1: _"Are there any Brotherhoods of Advanced Occultists in existence, in harmony with the Yogi Teachings? And if so, what information can you give regarding them?"_

ANSWER: Yes, there are a number of Occult Brotherhoods, of varying degrees of advancement, scattered through the various countries of the earth. These Brotherhoods agree in principle with the Yogi Teachings, although the methods of interpretation may vary somewhat. There is but one TRUTH, which becomes apparent to all deep students of Occultism, and therefore all true Occultists have a glimpse of that Truth, and upon this glimpse is founded their philosophies and teachings. These Occult Brotherhoods vary in their nature. In some, the members are grouped together in retired portions of the earth, dwelling in the community life. In others the headquarters are in the large cities of the earth, their membership being composed of residents of those cities, with outlying branches. Others have no meeting places, their work being managed from headquarters, their members being scattered all over the face of the earth, the communication being kept up by personal correspondence and privately printed and circulated literature. Admission to these true Occult Brotherhoods is difficult. They seek their members, not the members them. No amount of money, or influence, or energy can gain entrance to these societies. They seek to impart information and instruction only to those who are prepared to receive it--to those who have reached that stage of spiritual unfoldment that will enable them to grasp and assimilate the teachings of the Inner Circles. While this is true, it is also true that these Societies or Brotherhoods are engaged in disseminating Occult Knowledge, suited to the minds of the public, through various channels, and cloaked in various disguises of name, authority and style. Their idea is to gradually open the mind of the public to the great truths underlying and back of all of these various fragmentary teachings. And they recognize the fact that one mind may be reached in a certain way, and another mind in a second way, and so on. And, accordingly, they wrap their teachings in covers likely to
attract the attention of various people, and to cause them to investigate the contents. But, under and back of all of these various teachings, is the great fundamental TRUTH. It has often been asked of us how one might distinguish the real Brotherhoods from the spurious ones which have assumed the name and general style of the true societies, for the purpose of exploiting the public, and making money from their interest in the great occult truths. Answering this, we would say that the true Occult Brotherhoods and Societies never sell their knowledge. It is given free as water to those who seek for it, and is never sold for money. The true adept would as soon think of selling his soul as selling Spiritual Knowledge for gain. While money plays its proper place in the world, and the laborer is worthy of his hire; and while the Masters recognize the propriety of the sale of books on Occultism (providing the price is reasonable and not in excess of the general market price of books) and while they also recognize the propriety of having people pay their part of the expenses of maintaining organizations, magazines, lecturers, instructors, etc., still the idea stops there--it does not extend to the selling of the Inner Secrets of Occultism for silver or gold. Therefore if you are solicited to become a member of any so-called Brotherhood or Occult Society for a consideration of money, you will know at once that the organization is not a true Occult Society, for it has violated one of the cardinal principles at the start. Remember the old occult maxim: "When the Pupil is ready, the Master appears"--and so it is with the
Brotherhoods and Societies--if it is necessary for your growth, development, and attainment, to be connected with one of these organizations then, when the time comes--when you are ready--you will receive your call, and then will know for a certainty that those who call are the true messengers of Truth.

QUESTION II: "_Are there any exalted human beings called Masters, or Adepts, or are the tales regarding them mere fables, etc?_"

ANSWER: Of a truth there are certain highly developed, advanced and exalted souls in the flesh, known as Masters and Adepts, although many of the tales told concerning them are myths, or pure fiction originating in the minds of some modern sensational writers. And, moreover, these souls are members of the Great Lodge, an organization composed of these almost super-human beings--these great souls that have advanced so very far on THE PATH. Before beginning to speak of them, let us answer a question often asked by Western
people, and that is, "Why do not these people appear to the world, and show their powers?" Each of you may answer that question from your own experiences. Have you ever been foolish enough to open your soul to the crowd, and have it reveal the sacred Truth that rests there? Have you ever attempted to impart the highest teachings known to you, to persons who had not attained sufficient spiritual development to even understand the meaning of your words? Have you ever committed the folly of throwing spiritual pearls to material swine?
If you have had these experiences, you may begin to faintly imagine the reasons of these illumined souls for keeping away from the crowd--for dwelling away from the multitude. No one who has not suffered the pain of having the vulgar crowd revile the highest spiritual truths to him, can begin to understand the feelings of the spiritually illumined individuals. It is not that they feel that they are better or more exalted than the humblest man--for these feelings of the personality have long since left them. It is because they see the folly of attempting to present the highest truths to a public which is not prepared to understand even the elementary teachings. It is a feeling akin to that of the master of the highest musical conceptions attempting to produce his wonderful compositions before a crowd fit only for the "rag-time" and slangy songs of the day.

Then again, these Masters have no desire to "work miracles" which would only cause the public to become still more superstitious than they now are. When one glances back over the field of religions, and sees how the miraculous acts of some of the great leaders have been prostituted and used as a foundation for the grossest credulity and basest superstition, he may understand the wisdom of the masters in this respect. There is another reason for the non-appearance of the Masters, and that is that there is no occasion for it. The laws of
Spiritual Evolution are as regular, constant and fixed as are the laws of Physical Evolution, and any attempt to unduly force matters only results in confusion, and the abortive results soon fade away. The world is not ready for the appearance of the Masters. Their appearance at this time would not be in accordance with The Plan.

The Masters or Adepts are human beings who have passed from lower to higher planes of consciousness, thus gaining wisdom, power and qualities that seem almost miraculous to the man of the ordinary consciousness. A Hindu writer speaking of them has said: "To him who hath traveled far along The Path, sorrow ceases to trouble; fetters cease to bind; obstacles cease to hinder. Such an one is free. For him there is no more fever or sorrow. For him there are no more unconscious re-births. His old Karma is exhausted, and he creates no new Karma. His heart is freed from the desire for future life. No new longings arise within his soul. He is like a lamp which burneth from the oil of the Spirit, and not from the oil of the outer world." Lillie in his work on Buddhism, tells his readers: "Six supernatural faculties were expected of the ascetic before he could claim the grade of Arhat. They are constantly alluded to in the Sutras as the six supernatural faculties, usually without further specification.... In this transitory body the intelligence of Man is enchained. The ascetic finding himself thus confused, directs his mind to the creation of Manas. He represents to himself, in thought, another body created from this material body,--a body with a form, members and organs. This body in relation to the material body is like a sword and the scabbard, or a serpent issuing from a basket in which it is confined. The ascetic then, purified and perfected, begins to practice supernatural faculties. He finds himself able to pass through material obstacles, walls, ramparts, etc.; he is able to throw his phantasmal appearance into many places at once. He acquires the power of hearing the sounds of the unseen world as distinctly as those of the phenomenal world--more distinctly in point of fact. Also by the power of Manas he is able to read the most secret thoughts of others, and to tell their characters."

These great Masters are above all petty sectarian distinctions. They may have ascended to their exalted position along the paths of the many religions, or they may have walked the path of no-denomination, sect, or body. They may have mounted to their heights by philosophical reasoning alone, or else by scientific investigation. They are called by many names, according to the viewpoint of the speaker, but at the last they are of but one religion; one philosophy; one belief--TRUTH.

The state of Adeptship is reached only after a long and arduous apprenticeship extending over many lives. Those who have reached the pinnacle were once even as You who read these lines. And some of you--yes, perhaps even You who are now reading these words may have taken the first steps along the narrow path which will lead you to heights equally as exalted as those occupied by even the highest of these great beings of whom we are speaking. Unconsciously to yourself, the urge of the Spirit has set your feet firmly upon The Path, and will push you forward to the end. In order to understand the occult custom that finds its full fruit in the seclusion of the Masters, one needs to be acquainted with the universal habit among true occultists of refraining from public or vulgar displays of occult power. While the inferior occultists often exhibit some of the minor manifestations to the public, it is a fact that the true advanced occultists scrupulously refrain from so doing. In fact, among the highest teachers, it is a condition imposed upon the pupil that he shall refrain
from exhibitions of his developing powers among the uninitiated public. "The Neophyte is bound over to the most inviolable secrecy as to everything connected with his entrance and further progress in the schools. In Asia, in the same way, the _chela_, or pupil of occultism, no sooner becomes a chela than he ceases to be a witness on behalf of the reality of occult knowledge," says Sinnett in his great work on "Esoteric Buddhism,"
And he then adds: "I have been astonished to find, since my own connection with the subject, how numerous such chelas are. But it is impossible to imagine any human act more improbable than the unauthorized revelation by any such _chela_, to persons in the outer world, that he is one; and so the great esoteric school of philosophy guards its seclusion."

QUESTION III: "_Does the Yogi Philosophy teach that there is a place corresponding to the 'Heavens' of the various religions? Is there any basis for the belief that there is a place resembling 'Heaven'?_"

ANSWER: Yes, the Yogi Philosophy does teach that there is a real basis for the popular religious beliefs in "Heaven," and that there are states of being, the knowledge of which has filtered through to the masses in the more or less distorted theories regarding "heavens."

But the Yogis do not teach that these "heavens" are places at all. The teaching is that they are planes of existence. It is difficult to explain just what is meant by this word "plane." The nearest approach to it in English is the term or word "State." A portion of space may be occupied by several planes at the same time, just as a room may be filled with the rays of the sun, those of a lamp. X-rays, magnetic and electric vibrations and waves, etc., each interpenetrating each other and yet not affecting or interfering with each other.

On the lower planes of the Astral World there are to be found the earth-bound souls which have passed out from their former bodies, but which are attracted to the earthly scenes by strong attractions, which serve to weight them down and to prevent them from ascending to the higher planes. On the higher planes are souls that are less bound by earthly attractions, and who, accordingly, are relieved of the weight resulting therefrom.
These planes rise in an ascending scale, each plane being higher and more spiritual than the one lower than itself. And dwelling on each plane are the souls fitted to occupy it, by reason of their degree of spiritual development, or evolution. When the soul first leaves the body it falls into a sleep-like stage, from which it awakens to find itself on the plane for which it is fitted, by reason of its development, attractions, character, etc. The particular plane occupied by each soul is determined by the progress and attainment it has made in its
past lives. The souls on the higher planes may, and often do, visit the planes lower in the scale than their own, but those on the lower planes may not visit those higher than their own. Quoting from our own writings on this subject, published several years ago, we repeat: This prohibition regarding the visiting of higher planes is not an arbitrary rule, but a law of nature. If the student will pardon the commonplace comparison, he may get an understanding of it, by imagining a large screen, or series of screens, such as used for sorting coal into sizes. The large coal is caught by the first screen; the next size by the second; and so on until the tiny coal is reached. Now, the large coal cannot get into the receptacle of the smaller sizes, but the small sizes may easily pass through the screen and join the larger sizes, if force be imparted to them. Just so in the Astral World, the soul with the greatest amount of materiality, and gross nature, is stopped by the spiritual screen of a certain plane, and cannot pass on to the higher ones, while other souls have cast off some of the confining and retarding material sheaths, and readily pass on to higher and finer planes. And it may be readily seen that those souls which dwell on the higher planes are able to re-visit the lower and grosser planes, while the souls on the grosser cannot penetrate the higher boundries of their plane, being stopped by the spiritual screen. The comparison is a crude one, but it almost exactly pictures the existing conditions on the spiritual world.

Souls on the upper planes, may, and often do, journey to the lower planes for the purpose of "visiting" the souls of friends who may be dwelling there, and thus affording them comfort and consolation. In fact, the teaching is that in many cases a highly developed soul visits souls on the lower planes in whom it is interested, and actually imparts spiritual teaching and instruction to those souls, so that they may be re-born into much better conditions than would have been the case otherwise. All of the planes have Spiritual Instructors from very high planes, who sacrifice their well-earned rest and happiness on their own planes in order that they may work for the less-developed souls on the lower planes.

As we have said, the soul awakens on the plane to which it is suited. It finds itself in the company of congenial souls, in whose company it is enabled to pursue those things which were dear to its heart when alive. It may be able to make considerable advancement during its sojourn in "heaven," which will result to its benefit when it is reborn on earth. There are countless sub-planes, adapted to the infinite requirements of the advancing souls in every degree of development, and each soul finds an opportunity to develop and enjoy to the fullest the highest of which it is capable, and to also perfect itself and to prepare itself for future development, so that it may be re-born under the very best possible conditions and circumstances in the next earth life. But, alas, even in this higher world, all souls do not live up to the best that is in them, and instead of making the best of their opportunities for development, and growing spiritually, they allow the attractions of their material natures to draw them downward, and too often spend much of their time on the planes beneath them, not to help and assist, but to live the less spiritual lives of their friends on the lower planes. In such cases the soul does not reap the benefit of the sojourn in the "after-life," but is born again according to the attractions of its lower, instead of its higher nature, and is compelled to learn its lesson over again.

The Yogi teachings inform us that the lower planes of the Astral World are inhabited by souls of a very gross and degraded type, undeveloped and animal-like. These low souls live out the tendencies and characteristics of their former earth lives, and reincarnate rapidly in order to pursue their material attractions. Of course, there is slowly working even in these undeveloped souls an upward tendency, but it is so slow as to be almost imperceptible. In time these undeveloped souls grow sick and tired of their materiality, and then comes the chance for a slight advance. Of course these undeveloped souls have no access to the higher planes of the Astral world, but are confined to their own degraded plane and to the sub-planes which separate the Astral World from the material world. They cling as closely as possible to the earthly scenes, and are separated from the material world by only a thin screen (if we may use the word). They suffer the tantalizing condition of being within sight and hearing of their old material scenes and environments, and yet unable to manifest on them. These souls form the low class of "spirits" of which we hear so much in certain circles. They hang around their old scenes of debauchery and sense gratification, and often are able to influence the minds of living persons along the same line and plane of development. For instance, these creatures hover around low saloons and places of ill-repute, influencing the sodden brains of living persons to participate in the illicit gratifications of the lower sensual nature.

Souls on the higher planes are not bound by these earthly and material attractions, and take advantage of their opportunities to improve themselves and develop spiritually. It is a rule of the Astral World that the higher the plane occupied by a soul, the longer the sojourn there between incarnations. A soul on the lowest planes may reincarnate in a very short time, while on the higher planes hundreds and even thousands of years may elapse before the soul is called upon to experience re-birth. But re-birth comes to all who have not passed on to other spheres of life. Sooner or later the soul feels that inward urge toward re-birth and further experience, and becomes drowsy and falls into a state resembling sleep, when it is caught up in the current that is sweeping on toward re-birth, and is gradually carried on to re-birth in conditions chosen by its desires and characteristics, in connection with the operation of the laws of Karma. From the soul-slumber it passes through what may be called a "death" on the Astral plane, when it is re-born on the earth plane. But, remember this, the soul, when it is re-born on earth, does not fully awaken from its Astral sleep. In infancy and in early childhood the soul is but slowly awakening, gradually from year to year, the brain being built to accommodate this growth. The rare instances of precocious children, and infant genius are cases in which the awakening has been more rapid than ordinary. On the other hand, cases are known where the soul does not awaken as rapidly as the average, and the result is that the person does not show signs of full intellectual
activity until nearly middle age. Cases are known when men seemed to "wake up" when they were forty years of age, or even later in life, and would then take on a freshened activity and energy, surprising those who had known them before.

On some of the planes of the Astral world the souls dwelling there do not seem to realize that they are "dead," but act and live as if they were in the flesh.

They have a knowledge of the planes beneath them, just as we on earth know of conditions beneath us (spiritually), but they seem to be in almost absolute ignorance of the planes above them, just as many of us on earth cannot comprehend the existence of beings more highly developed spiritually than ourselves. This, of course, is only true of the souls who have not been made acquainted with the meaning and nature of life on the Astral Plane. Those who have acquired this information and knowledge readily understand their condition and profit thereby. It will be seen from this that it is of the greatest importance for persons to become acquainted with the great laws of Occultism in their present earth life, for the reason that when they pass out of the body and enter some one of the Astral Planes they will not be in ignorance of the condition, but will readily grasp the meaning and nature of their surroundings and take advantage of the same in order to develop themselves more rapidly.

It will be seen from what has been written by us here and elsewhere that there are planes after planes on the Astral side of life. All that has been dreamt of Heaven, Purgatory or Hell has its correspondence there, although not in the literal sense in which these things have been taught. For instance, a wicked man dying immersed in his desires and longings of his lower nature, and believing that he will be punished in a future life for sins committed on earth--such a one is very apt to awaken on the lower planes or sub-planes, in conditions corresponding with his former fears. He finds the fire and brimstone awaiting him, although these things are merely figments of his own imagination, and having no existence in reality. Murderers may roam for ages (apparently) pursued by the bleeding corpses of their victims, until such a horror of the crime arises in the mind that at last sinking from exhaustion into the soul-sleep, their souls pass into re-birth with such a horror of bloodshed and crime as to make them entirely different beings in the new life. And, yet the "hell"
that they went through existed only in their imaginations. They were their own Devil and Hell. Just as a man in earth life may suffer from _delirium tremens_, so some of these souls on the Astral plane suffer agonies from their delirium arising from their former crimes, and the belief in the punishment therefor which has been inculcated in them through earth teachings. And these mental agonies, although terrible, really are for their benefit, for by reason of them the soul becomes so sickened with the thought and idea of crime that when it is
finally re-born it manifests a marked repulsion to it, and flies to the opposite. In this connection we would say that the teaching is that although the depraved soul apparently experiences ages of this torment, yet, in reality, there is but the passage of but a short time, the illusion arising from the self-hypnotization of the soul, just as arises the illusion of the punishment itself.

In the same way the soul often experiences a "heaven" in accordance with its hopes, beliefs and longings of earth-life. The "heaven" that it has longed for and believed in during its earth-life is very apt to be at least partially reproduced on the Astral plane, and the pious soul of any and all religious denominations finds itself in a "heaven" corresponding to that in which it believed during its earth-life. The Mohammedan finds his paradise; the Christian finds his; the Indian finds his--but the impression is merely an illusion created by the
Mental Pictures of the soul. But the illusion tends to give pleasure to the soul, and to satisfy certain longings which in time fade away, leaving the soul free to reach out after higher conceptions and ideals. We cannot devote more space to this subject at this time, and must content ourselves with the above statements and explanations. The principal point that we desire to impress upon your minds is the fact that the "heaven-world" is not a place or state of permanent rest and abode for the disembodied soul, but is merely a place or temporary sojourn between incarnations, and thus serves as a place of rest wherein the soul may gather together its forces, energies, desires and attractions preparatory to re-birth. In this answer we have merely limited ourselves to a general statement of the states and conditions of the Astral World, or rather of certain planes of that world. The subject itself requires far more extensive treatment.

QUESTION IV: "_Is Nirvana a state of the total extinction of consciousness; and is it a place, state or condition?_"

ANSWER: The teaching concerning _Nirvana_, the final goal of the soul, has been much misunderstood, and much error has crept into the teaching even among some very worthy teachers. To conceive of Nirvana as a state of extinction of consciousness would be to fall into the error of the pessimistic school of philosophy which thinks of life and consciousness as a curse, and regards the return into a total unconsciousness as the thing to be most desired. The true teaching is that Nirvana is a state of the fullest consciousness--a state in
which the soul is relieved of all the illusion of separateness and relativity, and enters into a state of Universal Consciousness, or Absolute Awareness, in which it is conscious of Infinity, and Eternity--of all places and things and time. Nirvana instead of being a state of Nothingness, is a state of "Everythingness." As the soul advances along the Path it becomes more and more aware of its connection with, relation to, and identity with the Whole. As it grows, the Self enlarges and transcends its former limited bounds. It begins to realize that it
is more than the tiny separated atom that it had believed itself to be, and it learns to identify itself in a constantly increasing scale with the Universal Life. It feels a sense of Oneness in a fuller degree, and it sets its feet firmly upon the Path toward Nirvana. After many weary lives on this and other planets--in this and other Universes--after it has long since left behind it the scale of humanity, and has advanced into god-like states, its consciousness becomes fuller and fuller, and time and space are transcended in a wonderful manner. And at last the goal is attained--the battle is won--and the soul blossoms into a state of Universal Consciousness, in which Time and Place disappear and in which every place is Here; every period of Time is Now; and everything is "I." This is Nirvana.

QUESTION V: "_What is that which Occultists call 'an Astral Shell,' or similar name? Is it an entity, or force, or being?_"

ANSWER: When the soul passes out from the body at the moment of death it carries with it the "Astral Body" as well as the higher mental and spiritual principles (see the first three lessons in the "Fourteen Lessons"). The Astral Body is the counterpart of the material or physical body, although it is composed of matter of a much finer and ethereal nature than is the physical body. It is invisible to the ordinary eye, but may be seen clairvoyantly. The Astral Body rises from the physical body like a faint, luminous vapor, and for a time is
connected with the dying physical body by a thin, vapory cord or thread, which finally breaks entirely and the separation becomes complete. The Astral Body is some time afterward discarded by the soul as it passes on to the higher planes, as we have described a few pages further back, and the abandoned Astral Body becomes an "Astral Shell," and is subject to a slow disintegration, just as is the physical body. It is no more the soul than is the physical body--it is merely a cast off garment of fine matter. It will be seen readily that it is not an entity, force or being--it is only cast off matter--a sloughed skin. It has no life or intelligence, but floats around on the lower Astral Plane until it finally disintegrates. It has an attraction toward its late physical associate--the physical body--and often returns to the place where the latter is buried, where it is sometimes seen by persons whose astral sight is temporarily awakened, when it is mistaken for a "ghost" or "spirit" of the person.
These Astral Shells are often seen floating around over graveyards, battlefields, etc. And sometimes these shells coming in contact with the psychic magnetism of a medium become "galvanized" into life, and manifest signs of intelligence, which, however, really comes from the mind of the medium. At some seances these re-vitalized shells manifest and materialize, and talk in a vague, meaningless manner, the shell receiving its vitality from the body and mind of the medium instead of speaking from any consciousness of its own. This statement is not to be taken as any denial of true "spirit return," but is merely an explanation of certain forms of so-called "spiritualistic phenomena" which is well understood by advanced "spiritualists," although many seekers after psychic phenomena are in ignorance of it.

QUESTION VI: _What is meant by "the Days and Nights of Brahm"; the "Cycles"; the "Chain of Worlds", etc., etc.?_

ANSWER: In Lesson Six of the present series, you will find a brief mention of the "Days and Nights of Brahm"--those vast periods of the In-breathing and Out-breathing of the Creative Principle which is personified in the Hindu conception of Brahma. You will see mentioned there that universal philosophical conception of the Universal Rhythm, which manifests in a succession of periods of Universal Activity and Inactivity.

The Yogi Teachings are that all Time is manifested in Cycles. Man calls the most common form of Cyclic Time by the name of "a Day," which is the period of time necessary for the earth's revolution on its axis. Each Day is a reproduction of all previous Days, although the incidents of each day differ from those of the other--all Days are but periods of Time marked off by the revolution of the earth on its axis. And each Night is but the negative side of a Day, the positive side of which is called "day." There is really no such thing as a
Day, that which we call a "Day" being simply a record of certain physical changes in the earth's position relating to its own axis.

The second phase of Cyclic Time is called by man by the name "a Month," by which is meant certain changes in the relative positions of the moon and the earth. The true month consists of twenty-eight lunar days. In this Cycle (the Month) there is also a light-time or "day," and a dark-time or "night," the former being the fourteen days of the moon's visibility, and the second being the fourteen days of the moon's invisibility.

The third phase of Cyclic Time is that which we call "a Year," by which is meant the time occupied by the earth in its revolution around the sun. You will notice that the year has its positive and negative periods, also, known as Summer and Winter.

But the Yogis take up the story where the astronomers drop it, at the Year. Beyond the Year there are other and greater phases of Cyclic Time. The Yogis know many cycles of thousands of years in which there are marked periods of Activity and Inactivity. We cannot go into detail regarding these various cycles, but may mention another division common to the Yogi teachings, beginning with the Great Year. The Great Year is composed of 360 earth years. Twelve thousand Great Years constitute what is known as a Great Cycle, which
is seen to consist of 4,320,000 earth years. Seventy-one Great Cycles compose what is called a _Manwantara_, at the end of which the earth becomes submerged under the waters, until not a vestige of land is left uncovered. This state lasts for a period equal to 71 Great Cycles. A Kalpa is composed of 14 Manwantaras. The largest and grandest Cycle manifested is known as the _Maya-Praylaya_, consisting of 36,000 Kalpas when the Absolute withdraws into Itself its entire manifestations, and dwells alone in its awful Infinity and Oneness, this period being succeeded by a period equally long--the two being known as the Days and Nights of Brahm.

You will notice that each of these great Cycles has its "Day" period and its "Night" period--its Period of Activity. and its Period of Inactivity. From Day to Maya-Praylaya, it is a succession of Nights and Days--Creative Activity and Creative Cessation.

The "Chain of Worlds," is that great group of planets in our own solar system, seven in number, over which the Procession of Life passes, in Cycles. From globe to globe the great wave of soul life passes in Cyclic Rhythm. After a race has passed a certain number of incarnations upon one planet, it passes on to another, and learns new lessons, and then on and on until finally it has learned all of the lessons possible on this Universe, when it passes on to another Universe, and so on, from higher to higher until the human mind is unable to even think of the grandeur of the destiny awaiting each human soul on THE PATH. The various works published by the Theosophical organizations go into detail regarding these matters, which require the space of many volumes to adequately express, but we think that we have at last indicated the general nature of the question, pointing out to the student the nature of the subject, and indicating lines for further study and investigation.

CONCLUSION.

And now, dear students, we have reached the end of this series of lessons. You have followed us closely for the past four years, many of you having been with us as students from the start. We feel many ties of spiritual relationship binding you to us, and the parting, although but temporary, gives a little pang to us--a little pull upon our heart strings. We have tried to give to you a plain, practical and simple exposition of the great truths of this world-old philosophy--have endeavored to express in plain simple terms the greatest truths known to
man on earth to-day, the Yogi Philosophy. And many have written us that our work has not been in vain, and that we have been the means of opening up new worlds of thought to them, and have aided them in casting off the old material sheaths that had bound them for so long, and the discarding of which enabled them to unfold the beautiful blossom of Spirituality. Be this as it may, we have been able merely to give you the most elementary instruction in this world-philosophy, and are painfully conscious of the small portion of the field
that we have tilled, when compared with the infinite expanse of Truth still untouched. But such are the limitations of Man--he can speak only of that which lies immediately before him, leaving for others the rest of the work which is remote from his place of abode. There are planes upon planes of this Truth which every soul among you will some day make his or her own. It is yours, and you will be impelled to reach forth and take that which is intended for you. Be not in too much haste--be of great patience--and all will come to you, for it is your own.

"MYSTIC CHRISTIANITY."

We have here to make an announcement that will please our readers, judging from the many letters that we have received during the several years of our work. We will now enter upon a new phase of our work of presenting the great truths underlying life, as taught by the great minds of centuries ago, and carefully transmitted from master to student from that time unto our own. We have concluded our presentation of the mystic teachings underlying the Hindu Philosophies, and shall now pass on to a consideration and presentation of the great Mystic Principles underlying that great and glorious creed of the Western world--the religion, teachings, and philosophy of JESUS THE CHRIST. These teachings, too, as we should remember, are essentially Eastern in their origin, and source, although their effects are more pronounced in the Western world. Underlying the teaching and philosophy of the Christ are to be found the same esoteric principles that underlie the other great systems of philosophies of the East. Covered up though the Truth be by the additions of the Western churches and sects, still it remains there burning brightly as ever, and plainly visible to one who will brush aside the rubbish surrounding the Sacred Flame and who will seek beneath the forms and non-essentials for the Mystic Truths underlying Christianity.

We realize the importance of the work before us, but we shrink not from the task, for we know that when the bright Light of the Spirit, which is found as the centre of the Christian philosophy, is uncovered, there will be great rejoicing from the many who while believing in and realizing the value of the Eastern Teachings, still rightly hold their love, devotion and admiration for Him who was in very Truth the Son of God, and whose mission was to raise the World spiritually from the material quagmire into which it was stumbling.

And now, dear pupils, we must close this series of lessons on the Yogi Philosophy. We must rest ere we so soon engage upon our new and great work. We must each take a little rest, ere we meet again on The Path of Attainment. Each of these temporary partings are milestones upon our Journey of Spiritual Life. Let each find us farther advanced.

And now we send you our wishes of Peace. May The Peace be with you all, now and forever, even unto NIRVANA, which is PEACE itself.

Mantrams and Meditations

First Lesson--Mantram.

A mantram is a word, phrase, or verse used by the Eastern people in order to concentrate upon an idea and to let it sink deep into the mind. It is similar to the "statements," or "affirmations," used by the Mental Scientists and others of the Western world.

The mantram for the month is a verse from a Western poet, Mr. On:

"Lord of a thousand worlds am I,
And I reign since time began;
And night and day, in cyclic sway,
Shall pass while their deeds I scan.
Yet time shall cease, ere I find release,
For I am the Soul of Man."

Commit this verse to memory, and repeat It often, letting the mind dwell upon the idea of immortality expressed so strongly, remembering always that YOU are the "I" referred to.

Second Lesson--Mantram

"I AM MASTER OF MYSELF." Commit these words to memory, and repeat them often, letting the mind dwell upon the thoughts given in our Meditation for this month. Remember always that the "I" is the highest part of you that has been awakened into consciousness, and should, to a great extent be master of the animal nature from which you have emerged.

Third Lesson--Mantram

The mantram for the month is the first verse of Cardinal Newman's hymn, "Lead, Kindly Light," which contains the deepest spiritual truth, but which is only imperfectly understood by the majority of the thousands who sing it. We trust that what we have said of Spirit will help you better to comprehend the hidden beauties of this grand old hymn:

"Lead, kindly Light, amid the encircling gloom Lead thou me on.
The night is dark, and I am far from home;
Lead thou me on.
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.
Lead thou me on."

Fourth Lesson--Mantram

The mantram for the month is: "I RADIATE THOUGHT WAVES OF THE KIND I DESIRE TO RECEIVE FROM OTHERS." This mantram conveys a mighty occult truth, and, if conscientiously repeated and lived up to, will enable you to make rapid progress in development and attainment. Give and you will receive--measure for measure--kind for kind--color for color. Your thought waves extend far beyond the visible aura, and affect others, and draw to you the thoughts of others corresponding in character and quality with those sent out by you.

Thought is a living force-use it wisely.

Fifth Lesson--Mantram And Meditation.

The mantram for the month is: "Thought is a Living Force--I will use it wisely and well!"

Our subject for Meditation this month is our responsibility In the matter of adding to the world's thought. When we think that we are constantly adding to the supply of the world's thought, and also realize the enormous quantity of undeveloped thought which is being poured out from the minds of persons of a low order of development, we are led to a realization of our duty in the matter of helping to elevate and purify the volume of thought. We should guard ourselves against indulging in unworthy thoughts, and should try to radiate thoughts of help. comfort, dicer, and uplifting to our fellow-beings. Each of us can do his share of this. work, and the help of each I. needed. Send out thought-forms of help and love to your brothers and sisters--both in general and in particular. If you know of a Struggling soul, send to it thought* of comfort and encouragement. If you know of any in distress, send them thoughts of strength and help. Send forth your best helpful thought to the world. It may reach some fellow-being at a critical moment.

When in distress yourself, there is no better way of receiving the help of strong thought of--others than to send forth hopeful thoughts to others who may be likewise distressed. We can help each other in this way, and will thus open up channels of communication which will be helpful . to all. Misuse not the power of thought. Let this be your rule and standard: Send no thought to another that you would not care to attract to yourself. Peace be with you.

Sixth Lesson--Mantram And Meditation.

"Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in The presence of the Masters, it must have lost the power to wound."

These words are capable, of a number of meanings, each adapted to the wants of different people in various stages of development. They have their psychic meaning, their intellectual meaning, and their spiritual meaning. We take for our Meditation this month one of the many meanings. Let us take it into the Silence with. us. Our eyes must be incapable of the tears.. of wounded pride; unkind criticisms; unmerited abuse; unfriendly remarks; the little annoyances of everyday life; the failures and disappointments of everyday existence before we can see dearly the great spiritual truths. Let us endeavor to rise, by degrees, above these incidents of personality, and strive to realize our individuality--the I Am--which is above the annoyances of personality, and to learn that these things cannot hurt the Real Self, and that they will be washed from the sands of time by the ocean of eternity. Likewise our ear must lose its sensitiveness to the unpleasant incidents of the personality (above alluded to as causing tears) before it can hear the truth dearly and free from the jarring noises of the outward strife of personality. One must grow to be able to hear these things and yet smile, secure in the knowledge of his soul and his powers, and destiny. Before the voice can speak to those high in the order of life and spiritual intelligence, it must have long since forgotten how to wound others by unkind words, petty spite, unworthy speech. The advanced man does not hesitate to speak the truth even when it is not pleasant, if it seems right to do so, but he speaks in the tone of a loving brother, who does not criticise, but merely feels the other's pain' and wishes to remove its cause, Such a one has risen above the desire to "talk back"--to "cut" another by unkind and spiteful remarks, or to "get even" by saying, in effect: "You're another." These things must be cast aside like a worn-out cloak--the advanced man needs them not. Take these thoughts with you into the Silence, and let the truth sink into your mind, that it may take root, grow, bloom and bear fruit.

Seventh Lesson--Mantram And Meditation.

"I Absorb from the Universal Supply of Energy, a sufficient Supply of Prana to Invigorate my Body--to Endow It with Health, Strength, Activity, Energy and Vitality."

The above Mantram and the following subjects for Meditation are designed to build up the physical body, In order to render It a more perfect instrument for the expression of life. Our previous Mantrams and Meditations have been designed for mental and spiritual development, Jut we realize that many are burdened by bodies manifesting in harmony and lack of perfect health, and we think it advisable to follow up this month's lesson Prana and Human Magnetism, with a Mantram and Meditation along the lines just mentioned.

Let the student place himself in a comfortable position. and after composing his mind, let him repeat the Mantram over a number of times until he experiences that peculiar rhythm. And thrill that comes from such practice~ Then let him concentrate upon the idea of the great supply of Pranic Energy In the Universe. The entire Universe is filled with this great Force--this great Life Principle--whereby all forms of motion, force and energy are made possible. Let him realize that he is free to draw upon It at will--that it is HIS OWN to use for the building up of the body--the Temple of the Spirit--and let him fear not to demand his own. Let him all for what is his, feeling certain that his just call will be answered. Let him breathe slowly, according to the instructions regarding the Rhythmic Breath (Science of Breath, pages 33-54) and mentally picture the inflow of Nina with each inward breath, and the expelling of worn out and impure matter with each outward breath. Let him picture himself as being filled with health, strength and vitality--full of energy and life--bright and happy.

If tired or fatigued during the day, let him stop for a moment and inhale a few deep breaths, carrying the mental picture of the inflowing Prana, and the casting out of diseased matter through the breath. He will find that he experiences an immediate feeling of increased strength and vitality. This Prana may be sent to any part of the body which seems to call for help and strength, and a little practice will enable the student to have such control that he can plainly feel the tingling sensation accompanying the passage of the Prana to the afflicted or tired part of the body. If one is lying down, the passing of the hands over one's body from the bead downward with an occasional resting of the hands over the Solar Plexus, will be found beneficial and soothing. The hands may be easily charged with Prana by extending them loosely at full length and gently swinging them to and fro, and occasion. ally making a motion as if one was sprinkling water on something by throwing it off from the finger tips. A tingling sensation will be felt in the fingers and the whole hand will be so charged with Prana that it will relieve pain in other parts of the body, and In the bodies of others, if you desire to help them. Carry the thought of Health, Strength, Activity, Energy and Vitality into the Silence with YOU.

Eighth Lesson--Mantram And Meditation.

"I am passing through this stage of existence making the best use of Head, Heart and Hand."

Each one of us here has his own work to do. We are here for a purpose, and until we fall in with the law and work out the tasks set before us, we will have these tasks constantly and repeatedly put before us until they are accomplished. The purpose of the accomplishment of these tasks is experience and growth, and, unpleasant as our tasks may seem, they have a most direct bearing upon our future growth and life. When we fall in with the workings of the law, and see and feel what is behind it, we cease to rebel and beat our heads against the wall. In opening up ourselves to the workings of the Spirit and being willing to work out our own salvation and accomplish our world's tasks, we really take the first step toward emancipation from the unpleasant tasks. When we cease to allow our work to be pleasant to us, we find ourselves working into better things, as the lesson has been learned. Each person has placed before him just the work' in the world best suited to his growth at that particular time--his wants have been consulted, and just the right thing allotted to him. There is no chance about this--it is the inexorable workings of the great law. And, the only true philosophy consists in making up one's mind to do the work set before him to the best of his ability. As long as be shirks it, he will be kept to the task--when he begins to take a pleasure in doing it right, other things open up before him. To hate and fear a thing is to tie that thing to you. When you see it in its right relation--after your spiritual eyes are opened--then you begin to be freed from it.

And in going through Life--in doing our work in the world--we must make the best possible use of the three great gifts of the Spirit--the Head; the Heart; and the Hand. The Head (representing the intellectual part of our nature) must be given the opportunity to grow--it must be furnished the food upon which it thrives--it must not be cramped and starved--it must be used, as exercise strengthens and develops it. We must develop our minds, and not be afraid of thinking thoughts. The Mind must be kept free. The Heart (representing the love nature in its best sense) must be employed and must not be starved, chained or chided. We are not speaking of the lower forms of animal passion miscalled Love, but of that higher thing belonging to the human race, which is a promise of greater things to come in the evolution of the race. it is that which begets sympathy, compassion, tenderness and kindness. It must not be allowed to sink to maudlin sentiment, but must be used in connection with the Head. It must reach out to embrace all Life in its enfolding embrace, and to feel that sense of kinship with all living things, which marks the man or woman of spiritual development. The Hand (representing the manifestation of physical creation and work) must be trained to do the work set before it the best it knows how. It must learn to 'do things well, and to feel that all work is noble and not degrading. It is the symbol of physical creation, and must be respected and honored. The man or woman of spiritual development goes through the world making the best use of Head, Heart and Hand.

Ninth Lesson--Mantram And Meditation.

The Mantram for the month is "I AM."

When you say" I AM" you assert the reality of your existence--not the mere reality of the physical existence, which is but temporary and relative--but your real existence in the Spirit, which is not temporary or relative, but is eternal and absolute. You are asserting the reality of the Ego--the "I." The real "I" is not the body, but is the Spirit principle which is manifesting in body and mind. The real "I" is independent of the body, which is but a vehicle for its expression--it is indestructible and eternal. It cannot die nor become annihilated. It may change the form of its expression, or the vehicle of manifestation--but it is always the same "I"--a bit of the great ocean of Spirit--a spiritual atom manifesting in your present consciousness along the lines of spiritual unfoldment. Do not think of your soul as a thing apart from you, for YOU are the soul, and all the rest is transitory and changeable. Picture yourself in your mind as an entity apart from, and independent of, the body, which is but your shell--realize that It I. possible for you to leave the body, and still be YOU. During a part of your period of meditation mentally ignore the body entirely, and you will find that you will gradually awaken to a sense of the independent existence of your soul--YOURSELF--and come to a consciousness of your real nature.

The student should endeavor to give a few moments each day to silent meditation, finding as quiet a place as possible, and then lying or sitting in an easy posture, relaxing every muscle of the body and calming the mind. Then when the proper conditions are observed he will experience that peculiar sensation of calmness and quiet which will indicate that he is "entering the silence." Then he should dwell upon the subject given for meditation, repeating the Mantram in order to impress the meaning upon his mind. At such times he will receive more or less Inspiration from his Spiritual Mind, and will feel stronger and freer all day.

The Mantram for this month, if clearly understood and impressed upon the consciousness, will give to the student an air of quiet dignity and calm manifestation of power which will have its effect upon people with whom he comes in contact. It will surround him with a thought aura of strength and power. It will enable him to cast off fear and to look the world of men and women calmly in the eyes, knowing that he is an eternal soul, and that naught can really harm him. A full realization of "I AM" will cause fear to fade away, for why should the Spirit fear anything? --nothing can harm it. We urge the cultivation of this state of consciousness upon our students. It will lift you above the petty worries, hates, fears, and jealousies of the lower mental states, and will cause you to be men and women "of the Spirit" in reality. You will find that the result will be felt by those with whom you come in contact. There is an Undefinable aura surrounding these people of the "I AM" consciousness which causes them to be respected by the world around them.